Do you think the Buggery Law should be?

The Safe House Homeless LGBTQ Project 2009 a detailed look & more


In response to numerous requests for more information on the defunct Safe House Pilot Project that was to address the growing numbers of displaced and homeless LGBTQ youth in Kingston in 2007/8/9, a review of the relevance of the project as a solution, the possible avoidance of present issues with some of its previous residents if it were kept open.
Recorded June 12, 2013; also see from the former Executive Director named in the podcast more background on the project: HERE also see the beginning of the issues from the closure of the project: The Quietus ……… The Safe House Project Closes and The Ultimatum on December 30, 2009

Friday, June 6, 2008

Offences Against the Person Act (Excerpts on Buggery)

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Offences Against the Person Act

Article 76 (Unnatural Crime)"Whosoever shall be convicted of the abominable crime of buggery (anal intercourse) committed either with mankind or with any animal, shall be liable to be imprisoned and kept to hard labour for a term not exceeding ten years."

Article 77 (Attempt) "Whosoever shall attempt to commit the said abominable crime, or shall be guilty of any assault with intent to commit the same, or of any indecent assault upon any male person, shall be guilty of a misdemeanour, and being convicted thereof shall be liable to be imprisoned for a term not exceeding seven years, with or without hard labour."

Article 78 (Proof of Carnal Knowledge) "Whenever upon the trial of any offence punishable under this Act, it may be necessary to prove carnal knowledge, it shall not be necessary to prove the actual emission of seed in order to constitute a carnal knowledge, but the carnal knowledge shall be deemed complete upon proof of penetration only."

Article 79 (Outrages on Decency) "Any male person who, in public or private, commits, or is a party to the commission of, or procures or attempts to procure the commission by any male person of, any act of gross indecency with another male person, shall be guilty of a misdemeanor, and being convicted thereof shall be liable at the discretion of the court to be imprisoned for a term not exceeding 2 years, with or without hard labour."

Applying for a Police Record

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Applying for a Police Record

If you are applying for a Police Record, visit:
The Police Records Office,
Ground Floor, North Tower,
NCB Towers,
2 Oxford Road, Kingston 5.

Office Hours:
Mondays to Thursdays: 7:30 a.m. to 3:00 p.m.
Fridays: 7:30 a.m. to 2:30 p.m.

For travelling purposes you will need:
Your passport
Taxpayer Registration Number (TRN)
2 passport sized pictures
For other purposes you will need:
Valid identification(driver's licence, passport or National ID)
Taxpayer Registration Number (TRN)
COST: $2000 (Express: 3 working days)
$1000 (Regular:21 working days)

The Touchy Subject of Hemorhoids

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Hemorhoids.
Hemorhoids are varicose veins of the rectum. The hemorhoidal veins are sited in the lowest area of the rectum and the anus. Sometimes they swell, so that the vein walls become stretched, slim, and irritated b passing bowel movements. When these veins bleed, itch, or hurt, they are known as hemorrhoids, or piles. Hemorhoids are divided in two general categories: internal and external.

Formation of hemorhoids
Veins in the rectum and anus are under considerable pressure whenever a stool is passed. Pushing or straining may cause veins in the rectal wall to lump, creating clusters of swollen, or dilated, veins called hemorrhoids. Internal hemorrhoids can form anywhere inside the anal canal, while external hemorrhoids are visible, or just below, the opening of the anus.

Internal hemorhoids
Internal hemorrhoids lie far inside the rectum that you can't see or feel them. They do not usually hurt, because there are few pain sensing nerves in the rectum. Bleeding may be the only sign of their presence. Sometimes internal hemorrhoids prolapse, or enlarge and protrude outside the anal sphincter. If so, you may be able to see or feel them as moist, pink pads of skin that are pinker than the surrounding area. Prolapsed hemorrhoids may hurt, because the anus is dense with pain-sensing nerves. They usually recede into the rectum on their own; if they don't, they can be gently pushed back into place. Most commonly the blood in stool caused by hemorrhoids is bright red but internal hemorrhoids can be reason for appearance of dark blood in stool.

External hemorhoids
External hemorrhoids are situated within the anus and are usually painful. If an external hemorrhoid prolapses to the outside (usually in the course of passing a stool) you can see and feel it. Blood clots sometimes form within prolapsed external hemorrhoids, causing an extremely painful condition called a thrombosis. If an external hemorrhoid becomes thrombosed, it can look rather frightening, turning purple or blue, and possibly bleeding. Despite their appearance, thrombosed hemorrhoids are usually not serious and will resolve themselves in about a week. If the pain is unbearable, your doctor can remove the thrombosis, which stops the pain, during an office visit.

Symptoms: http://hemorhoids.50webs.com/symptoms_of_hemorrhoids.html

Causes: http://hemorhoids.50webs.com/causes_for_hemorrhoids.html

Diagnosis: http://hemorhoids.50webs.com/diagnostics_of_hemorrhoids.html

Treatment: http://hemorhoids.50webs.com/treatment_of_hemorrhoids.html

Nutrtition: http://hemorhoids.50webs.com/nutrition_and_diet_for_hemorrhoids.html

Home Remedies: http://hemorhoids.50webs.com/at-home_remedies_for_hemorrhoids.html

Mariela Castro champions gay rights in Cuba

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Castro champions gay rights in Cuba
By Michael Voss BBC News,



Havana There is a Castro who is fighting to introduce radical changes in Cuba.

Transsexuals have a chance to meet at support group sessions>>>


Not the new president, Raul, although he has promised to push through "structural and conceptual" changes to this communist island in the Caribbean. It is Raul's daughter, Mariela Castro. As head of the government-funded National Centre for Sex Education, she is trying to change people's attitudes towards minority groups in the community. She is currently attempting to get the Cuban National Assembly to adopt what would be among the most liberal gay and transsexual rights law in Latin America. The proposed legislation would recognise same-sex unions, along with inheritance rights. It would also give transsexuals the right to free sex-change operations and allow them to switch the gender on their ID cards, with or without surgery. There are limits: adoption is not included in the bill and neither is the word marriage. "A lot of homosexual couples asked me to not risk delaying getting the law passed by insisting on the word marriage," Mariela Castro said.



In the early years of the revolution much of the world was homophobic. It was the same here in Cuba and led to acts which I consider unjust
Mariela Castro">>>>


In Cuba marriage is not as important as the family and at least this way we can guarantee the personal and inheritance rights of homosexuals and transsexuals." She says that her father is supportive of her work, although he advises her to move slowly. "I've seen changes in my father since I was a child. I saw him as macho and homophobic. But as I have grown and changed as a person, so I have seen him change." Mariela's mother, the late Vilma Espin, was an internationally recognised champion of women's rights. For Mariela, it is the rights of homosexuals and transsexuals that need fighting for.
Counselling
Once a week, a group of transsexuals gathers for a support session at the old Havana mansion which houses Mariela's Sex Education Centre.



<<<<<Libia says the sessions have boosted her confidence




Their ages range from late teens to mid-40s. All are dressed as women; some have had sex-change operations. A state-funded psychiatrist offers counselling, support and health education. "Transsexuals have always faced a degree of injustice," said Libia, who trained as a hairdresser after attending sessions at the centre. "Here we get a lot of respect. This institution has helped raise our self-esteem." Past repression Today Cuba has a vibrant but generally discreet gay scene. There is a popular gay beach in Playas del Este just a short drive from Havana. In the capital itself there are no openly gay bars, but there is a weekly nightclub complete with floor show. The venue also hosts a comedy club one night, a cabaret another.

A weekly gay night at a Havana nightclub is well attended
But according to the manager, who asked not to be named or for the club to be identified, it is the gay evening that is always the best attended. The event is perfectly legal but it is not advertised, relying instead on word of mouth. Given Cuba's past treatment of homosexuals, most people here prefer to remain anonymous. In the early days of the revolution many homosexuals were sent to forced labour camps for re-education and rehabilitation. The camps did not last long but still gays were often denied certain jobs as "ideological deviants". In the 1980s, there were orchestrated mass rallies denouncing homosexuals. Ingrained prejudices Sex between consenting adults of the same gender was legalised about 15 years ago, but police harassment and raids on gay gatherings continued until very recently. "In the early years of the revolution much of the world was homophobic. It was the same here in Cuba and led to acts which I consider unjust," said Mariela Castro. "What I see now is that both Cuban society and the government have realised that these were mistakes. There is also the desire to take initiatives which would prevent such things happening again." But it remains an uphill struggle. Old prejudices remain deeply ingrained, particularly amongst the older generation. "It's like an illness or perhaps a character defect," one man explained, asking not to be identified. Others though are more tolerant. Talking to people in the street, many said that they disapproved of homosexuals but felt that people should be free to live their own lives. There is still no guarantee that when the National Assembly convenes later this year, under the watchful eye of Raul Castro, it will approve Mariela's gay rights bill. If it does, though, this would mark a revolutionary change in Cuba's sexual politics.

http://news.bbc.co.uk/2/hi/americas/7314845.stm

Transgender Care & Information

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http://www.transgendercare.com/default.asp





What is Gender and Who is Transgendered?
Gender is more complex than the expression of maleness or femaleness. The complex journey towards one's own personal gender expression is explored and transgenderism is explained. This article will enable the reader to answer the question, "Am I transgendered?"



Gender Expressions
Gender Expressions helps separate fact from myth, addressing key questions regarding transition: What is transition?, Is transition for me? How and where do I find help in my transition?


epilate(ep´i-lat)To extract a hair; to remove the hair from a part by forcible extraction, electrolysis, or loosening at the root by chemical means. Cf. depilate. [L. e, out, + pilus, a hair]

depilate(dep´i-lat)To remove hair by any means. Cf. epilate. [L. de-pilo, pp. -atus, to deprive of hair, fr. de- neg. + pilo, to grow hair]

Larry Chang ........ a Reintroduction

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Chinese-Jamaican gay man, political organizer and spiritual counselor, Larry Chang has much to offer the Asian-American, LGBT, Caribbean-American, and People of Color communities.


Larry was born in Jamaica of Hakka Chinese immigrant parents; he is a founding member of the Jamaica Forum of Lesbians, All-Sexuals & Gays, J-FLAG . He had previously organized a gay group in Jamaica, the Gay Freedom Movement (GFM) as early as 1978 in a fiercely hostile climate. He held the position of General Secretary and was Publisher and Editor of its newsletter, Jamaica Gaily News .

A leader and active participant of the community for equal justice, Chang came to the U.S. as a refugee in 2000, and was granted political asylum in 2004. He currently resides in Washington, D.C., where he continues to educate and work for equal justice in the United States and for Jamaica. He is featured in the Phillip Pike documentary, Songs of Freedom, which had its world premiere in Toronto in January 2003, and has been shown in selected US cities, Toronto, Montreal and Kingston. He also appears in Dangerous Living: Coming Out in the Developing World , which documents the struggle for human rights of LGBT people in the global south; it premiered at the New York Film Festival in June 2003.


He completed Religious Science Studies to Level 3 under Dr. Rev. Elma Lumsden at the Temple of Light Church of Religious Science in Kingston, Jamaica, and has been profoundly influenced by Zen Buddhism. Introduced in May 2006 to much acclaim at Book Expo America, Larry's anthology of quotations, Wisdom for the Soul: Five Millennia of Prescriptions for Spiritual Healing is now available in bookstores and online, as well as the follow-up, Wisdom for the Soul of Black Folk . He's currently at work on Wisdom for the Soul of Queer Folk, slated for release in 2008.


He has the enthusiastic support of many scholars:


"Larry Chang is a first-rate activist, and a superb thinker and analyst of political/social issues. Anyone who hears him speak will not be disappointed."

- Thomas Glave
Assistant Professor, Department of English, General Literature and Rhetoric
State University of New York (SUNY), Binghamton, NY, USA
Author of Whose Song

"Larry Chang brings a special spirituality to whomever he meets. He has the amazing ability to transcend race, ethnicity, gender, religion and sexual orientation in his efforts to heal the planet. His wisdom might well be the path that we need to lead us to both individual and global peace."

- Jerry Wright
Professor, Social Work and Anthropology
Savannah State University, Savannah, Georgia, USA

"... dependable, thorough, focused, and knowledgeable about the arts ... He is not, however, limited to being an "expert" in the arts. His interests are diverse, and he has been able to combine history, mathematics, anthropology, psychology, and sociology into an integrated whole that define him as both an intellectual and a practitioner of his craft."

- Davilla T. Davis
Former Professor/Director, Study Abroad Programs
Morris Brown College, Atlanta, Georgia, USA

"I have had many opportunities to meet with Larry Chang. Invariably I have come away greatly enriched. He is a man of enormous knowledge and wisdom, an excellent counseller and speaker, a true humanist. I have learned a lot about Jamaican culture, about spirituality, about human nature, from him."

- Wolfgang Binder
Professor/Academic Director, North American & Caribbean Literatures
University of Erlangen, Erlangen, Germany

"Larry Chang is original and insightful. He is a speaker well worth inviting to provide new perspectives and stimulate discussion."

- Frank H. Wu
Professor, Howard University School of Law
Washington, DC, USA
Author of Yellow: Race in America Beyond Black and White

Larry Chang is an ENGAGING SPEAKER with experience as a SPIRITUAL COUNSELOR, WORKSHOP FACILITATOR, WRITER and ARTIST. His diverse background caters to a spectrum of communities such as the LGBT, People of Color (POC), Asian-American and Pacific Islander (AAPI), Caribbean Diaspora Communities and in fields of LGBT, Asian-American, Gender, History, Latin American & Caribbean Studies.

Background and Topics:


SPIRITUAL UNFOLDMENT

- with training in Religious Science and dharma study, Larry assists in the exploration of life questions within the paradigm of the sanctity and beauty of the individual ensconced in and inseparable from the multidimensional whole. He has developed a playful yet incisive tool, reading Wisdom Cards a la Tarot, to facilitate this process. His ideas are even now coalescing into a discourse known as I-sight.

EMPOWERMENT

- based on training and experience in the human potential movement and drawing from experience of working with LGBT, spiritual and alternative health groups, artisanal and rural micro-entrepreneurs.

"Larry Chang was contracted to provide technical design expertise and training in product development to mainly small and medium size enterprises focused in the innovative industries. He has a capacity for connecting with the client and assisting in bringing forth their highest potential."
- Valerie Veira, CEO, Jamaica Business Development Centre, Kingston, Jamaica

WORKING WITH DIVERSITY/BUILDING BRIDGES

- being an Anomaly: Asian in Black Jamaica, Gay in homophobic Jamaica, Asian-Jamaican in African-America, Hakka in predominantly Cantonese Chinese-America, Free-Thinker in an increasingly Fundamentalist Orthodoxy, Exile with no Country, A ROLE FOR THE ETERNAL OUTSIDER.

WORKING IN THE LGBT PEOPLE OF COLOR COMMUNITY


HISTORY of Gay Activism in Jamaica, Chinese in Jamaica, Legacy of Slavery in Gender Roles, Violence & Homophobia


INTERRACIAL RELATIONSHIPS : Asian/Black intimacy


THE TYRANNY of anal sexism among MSM


Larry is available to individuals, groups and organizations as a presenter and facilitator at a nominal fee. He is initiating a new service,

SoulVentures - Exploring the Possible
offering counselling, coaching, imagineering, spiritual/holistic marketing and promotion.

Recent Presentations Include:


Participant, HIV Community Coalition Seminar on Religion, Spirituality, and Sexuality

Washington, DC, February 2002
Panelist, 12th Biennial Midwest Asian Pacific American Student's Conference, "Transcending Boundaries: Communities, Crisis, and Resistance"
Oberlin College, Oberlin, OH, March 2002
Presenter, Asian Pacific American Awareness Conference (APAAC): "Affirming Identity"
Vassar College, Poughkeepsie, NY, April 2003
Presentation/Workshop - "Building Then Breaking Out of the Box: Claiming, Creating and Transcending Identities"
Panellist, "Examining Jamaica's Policy towards Homosexuality & Dealing with the Impact of International Scrutiny"
presented by Jampact , St. Francis College, Brooklyn, NY, January 2005
Speaker, Amnesty International 2005 Get On the Bus Rally
All Souls Church, NY, April 2005
Speaker, hosted by Rainbow Pride Union
SUNY Binghamton, NY, April 2005
Panellist, "Beyond the Music: Reggae and the Cultural Contours of Homophobia," Stanford University Black Law Students Association Conference, Stanford, CA, February 2006
Speaker, hosted jointly by Amnesty International and Lambda Union
Oberlin College, Oberlin, OH, April 2007
Speaker, hosted jointly by Asian Students Union and Rainbow Pride
SUNY Binghamton, NY, April 2007

also see:





Genesis of the Jamaica Gay Freedom Movement Archive


The Journey to Upload the Jamaica Gay Freedom Movement

Thursday, June 5, 2008

Gays Attacked by Mob at Funeral in Jamaica (Flashback)

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Gays Attacked by Mob at Funeral in Jamaica
Thursday, April 12 2007 @ 01:51 PM CDT
Contributed by: Oread Daily

Rev Amos Campbell, a pastor whose church was attacked by an angry mob on Easter Sunday because of the presence at a funeral service of gays told the Jamaica Observer the violence reflected the dangerously high level of intolerance in Jamaican society.

The 3:00 pm funeral service was for 30 year-old businessman Kirk Wayne Lester who was found dead with multiple stab wounds on March 18. Campbell said the church service took place despite the "disturbance on the outside" and interment took place later as planned at Oak Lawn in Manchester.

Sunday's incident came only three days after the beating of three alleged homosexuals along the popular Gloucester Avenue Hip Strip in Montego Bay, further underlining Jamaica's reputation as being among the globe's most homophobic societies.

International human rights organisations have described Jamaica as one of the most homophobic places in the world. Homophobic violence is widespread on the island; fuelled by the anti-gay hatred that is daily spewed from church pulpits, newspaper columns, dancehall music and radio stations.

And it ain't just gay men who are the targets of hate.

According to a 2004 report from the London-based charity Asylum Aid, one woman who appeared on a television show to speak (from behind a screen) about the persecution she had endured because of her sexuality was verbally abused and assaulted. “The following day, a co-worker who had recognised her voice went as far as beating her up,” states the report. “Other women suspected of being lesbians have been raped and chased out of their homes and communities.”

And it ain't just Jamaica.

Jamaica may be the worst offender, but much of the rest of the Caribbean, reported Time magazine last year, also has a long history of intense homophobia. Islands like Barbados still criminalize homosexuality, and some seem to be following Jamaica's more violent example.

on the tiny islands of Guadeloupe and Martinique, French territories in the eastern Caribbean, rampant homophobia goes unchecked. Guadeloupean pop singer Admiral T and his musical confrère from Martinique, Lieutenant, have made big names for themselves regionally by peddling vicious, anti-gay "entertainment."

Meanwhile, Christian groups on the Caribbean island of Tobago are calling for Elton John to be nixed from an upcoming concert.

All this homophobia has also, of course, impacted the spread of HIV disease. the second highest rate of infection after sub-Saharan Africa.

Discrimination by employers and others is so pervasive that infected people often delay seeking treatment for the virus, still largely perceived as a "gay disease" by many in the region, said officials at a recent one-day Caribbean Summit on HIV-AIDS in St. Croix.

"It's going to be a political challenge because, unfortunately, we live in a society that is very homophobic," said Douglas Slater, health minister for St. Vincent and the Grenadines. "It's something we are going to have to overcome."

The following is from Pink News.

Homophobic violence at Jamaica funeral

A funeral service in the Carribean island of Jamaica has been disrupted by a mob attempting to attack a group of mourners.

The Easter Sunday funeral of Kirk Wayne Lester, a Jamaican businessman, was attended by "gay cross-dressers," reports Real Jamaica Radio.

A mob surrounded the church and attacked people thought to be gay with knives, stones and bottles.

Missiles where thrown through the windows.

The island's gay rights movement, the Jamaica Forum for Lesbians, All Sexuals and Gays (J-Flag), is forced to operate underground and anonymously.

It called on police to find the people who attacked the church in Mandeville.

Pressure group Jamaicans for Justice agreed that a urgent police investigation is needed.

JFJ said it is deeply disturbed by yet another incident involving mob violence against gay people latest incident is particularly daring because it occurred during a church service.

In February three gay men were stoned by a huge mob in a homophobic attack in Jamaica.

Police came to rescue the men from a pharmacy in Saint Andrew Parish, where they had been hiding for almost an hour.

An angry crowd had gathered outside the pharmacy, hurling insults and threatening to kill the men.

When the police arrived, the mob demanded the men be handed over to them.

The police tried to escort the men to their car, but the crowd began to throw stones at the objects of their hate, hitting one of them on the head.

Finally, officers were forced to disperse the crowd with tear gas. According to the Jamaica Observer, as many as 2000 people were involved in the attack.

International human rights organisations have described Jamaica as one of the most homophobic places in the world.

Gay and lesbian relationships are largely conducted in secret.

Sex between men in Jamaica is illegal, and punishable with up to ten years in jail, usually with hard labour.

In December 2003, a World Policy Institute survey on sexual orientation and human rights in the Americas said that:

"In the Caribbean, Jamaica is by far the most dangerous place for sexual minorities, with frequent and often fatal attacks against gay men fostered by a popular culture that idolises reggae and dancehall singers whose lyrics call for burning and killing gay men.

"Draconian laws against sexual activity between members of the same sex continue to be in force not only in Jamaica, but in most of the English-speaking Caribbean."

According to Amnesty International, the gay and lesbian community in Jamaica faces "extreme prejudice" and are ‘routinely victims of ill-treatment and harassment by the police, and occasionally of torture."

Amnesty has highlighted the growing problem of vigilante action against gays and lesbians – Wednesday was just one example of this.

In 2004, the organisation revealed that "gay men and lesbian women have been beaten, cut, burned, raped and shot on account of their sexuality," and that they are one of the "most marginalised and persecuted communities in Jamaica."

Political parties have ignored the issue of gay rights. Indeed, homophobia is flourishing amongst politicians and the police.

For example, opposition leader Bruce Golding vowed last year that "homosexuals would find no solace in any cabinet formed by him."

Jamaica: Shield Gays from Mob Attacks (Flashback)

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Jamaica: Shield Gays from Mob Attacks

Widespread Homophobic Violence Shows Failure of Police Protection

(New York, February 1, 2008) – A homophobic mob attack in Jamaica that left one man severely injured and another missing and feared dead shows yet again that authorities must take urgent action against violence and hatred, Human Rights Watch said today. This incident is the latest in a string of homophobic mob violence over the last year, including an attack on mourners in a church.

Gays and lesbians in Jamaica face violence at home, in public, even in a house of worship, and official silence encourages the spread of hate

Scott Long
director of the Lesbian, Gay, Bisexual and Transgender Rights Program

“Roving mobs attacking innocent people and staining the streets with blood should shame the nation’s leaders,” said Scott Long, director of the Lesbian, Gay, Bisexual and Transgender Rights Program at Human Rights Watch. “Gays and lesbians in Jamaica face violence at home, in public, even in a house of worship, and official silence encourages the spread of hate.”

On the evening of January 29, a group of men approached a house where four males lived in the central Jamaican town of Mandeville, and demanded that they leave the community because they were gay, according to human rights defenders who spoke with the victims. Later that evening, a mob returned and surrounded the house. The four men inside called the police when they saw the crowd gathering; the mob started to attack the house, shouting and throwing bottles. Those in the house called police again and were told that the police were on the way. Approximately half an hour later, 15-20 men broke down the door and began beating and slashing the inhabitants.

Human rights defenders who spoke to the victims also reported that police arrived half an hour after the mob had broken into the house – 90 minutes after the men first called for help. One of the victims managed to flee with the mob pursuing. A Jamaican newspaper reported that blood was found at the mouth of a nearby pit, suggesting he had fallen inside or may have been killed nearby. The police escorted the three other victims away from the scene; two of them were taken to the hospital. One of the men had his left ear severed, his arm broken in two places, and his spine reportedly damaged.

The attack on these men echoes another incident in the same town on Easter Sunday, April 8, 2007. Approximately 100 men gathered outside a church where 150 people were attending the funeral of a gay man. According to mourners, the crowd broke the windows with bottles and shouted, “We want no battyman [gay] funeral here. Leave or else we’re going to kill you. We don’t want no battyman buried here in Mandeville.” Several mourners inside the church called the police to request protection. After half an hour, three police officers arrived.

But instead of protecting the mourners, police socialized with the mob, laughing along at the situation. A highway patrol car subsequently arrived, and one of the highway patrol officers reportedly told the churchgoers, “It’s full time this needs to happen. Enough of you guys.” The highway patrol officers then drove off. The remaining officers at the scene refused to intervene when the mob threatened the mourners with sticks, stones, and batons as they tried to leave the service. Only when several gay men among the mourners took knives from their cars for self-defense did police reportedly take action by firing their guns into the air. Officers stopped gay men from leaving and searched their vehicles, but did not restrain or detain members of the mob.

“While Jamaican police have begun to reach out to gay and lesbian communities, this change hasn’t reached many police stations where protection remains an illusion,” said Rebecca Schleifer, advocate on HIV/AIDS and human rights at Human Rights Watch. “These horrifying attacks should galvanize officials to protect all Jamaicans against violence, regardless of who they are.”

Two other mob attacks last year reinforced the fears of gay and lesbian Jamaicans. On April 2, 2007, a crowd in Montego Bay attacked three men alleged to be gay who were attending a carnival. The men took to a stage to dance during the revelry, but the mob began throwing bottles and stones at them. Witnesses said the crowd chased the men down the street, slashed one man with knives and beat him with a manhole cover. According to local press reports, at least 30 or 40 people beat another man as he sought refuge in a bar, tearing his clothes from him and striking him as he bled severely from a head wound.

In this case, police did intervene in an attempt to protect the men, but were overpowered by the mob. They were able to transport at least one victim to the hospital only after backup forces arrived more than 20 minutes later.

On February 14, 2007, a mob in Kingston attacked four men, including the co-chair of t the Jamaica Forum for Lesbians, All-Sexuals and Gays (JFLAG). The men took refuge in a store in Tropical Plaza on Constant Spring Road in Kingston, while a crowd of at least 200 people gathered outside, calling for the men to be beaten to death because they were gay. The men called local police, as well as Human Rights Watch. When officers arrived, instead of protecting them, they verbally abused the victims, calling them “nasty battymen,” and struck one in the face, head, and stomach. They took the men to Halfway Tree Police Station in Kingston, but refused to take their complaints and ordered them never to return to the station.

In 2007, Human Rights Watch wrote to then-Prime Minister Portia Simpson-Miller and Peter Phillips, minister of national security, calling for an investigation into all the reported violence, as well as protection of witnesses from threats or reprisals. Human Rights Watch has received no response from the government to any of this correspondence.

Brian Williamson's last letter (Flashback)

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Brian's last letter

published: Sunday June 13, 2004

By Howard Campbell, Gleaner Writer
IN JANUARY, Brian Williamson wrote what would be his last letter to the media concerning the welfare of Jamaica's endangered homosexual community. In it, he criticised the Government's proposed anti-terrorism bill calling it hypocritical.

"I find it shocking that we can seriously be considering a terrorist plan without dealing with the basic safety of our homosexual citizens especially as homosexuality is not against the law in Jamaica," wrote Williamson in the letter, published in The Gleaner.
The safety that Williamson had long advocated for homosexuals in Jamaica eluded him Wednesday as he was murdered at his home at Haughton Avenue in New Kingston. His blood-splattered body was discovered by Desmond Chambers, the caretaker of the apartments Williamson owned.

The police report that the 59-year-old Williamson was bludgeoned to death, his home ransacked and a safe where he reportedly kept money, was stolen. They surmise that the motive for his death was robbery and have since picked up a suspect in the case.
But members of the Jamaica Forum for Lesbians, All-Sexuals and Gays (J-FLAG) organisation Williamson founded six years ago do not support the police's theory. They believe Williamson, who was open about his gay lifestyle, was the victim of a hate crime.

Though he was not afraid to show his sexuality, Alexander Gordon (not his real name), a J-Flag representative, says Williamson was guarded about his private life. J-Flag affiliates knew he had a sister and that he operated a business centre but little else was known about him outside of the organisation.

Williamson consistently hissed at Jamaica's rigid homophobia by appearing on television talk shows and penning several letters to newspapers without using a pseudonym. That vigilance, says Gordon, will be missed.

Tributes and more stories: http://www.globalgayz.com/g-jamaica.html

Remembering Brian Williamson

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Remembering Brian Williamson
published: Sunday June 20, 2004

Gay activist Brian Williamson in happier times.
Thomas Glave, Contributor

THIS MUCH is true: the brave, loving gay man who was murdered in Kingston last week will not be forgotten. His name was Brian R.B. Williamson. None of us who are gay, lesbian or bisexual will forget him, and neither will many others.

He was a founding member of J-FLAG. I remember him from that time. That was where I first met him ­ where I first had the privilege of getting to know him. We all were meeting in great trust, scarcely knowing at that time, in the latter months of 1998, how daunting and ultimately vital our mission would be. But in 2004, six years later, J-FLAG still exists ­ proof of the importance and utter correctness of our work. Jamaica's viciousness and hatred, no matter how brutal, could not destroy us then, and will not destroy us now.


I remember Brian as a laughing man: a man with 'a head of silver coins'," as I described his head of curly silver-gray hair. He loved laughing and laughter. Though it is often said of the dead even when untrue, he truly did love life, and exemplified that love in his formidable bravery where sexuality matters were concerned. He was not afraid to open, and operate from the late 1990s until only a few years ago, the gay and lesbian dance club Entourage, right in his home at


3A Haughton Avenue.


A SAFE PLACE
Entourage, a place where so many of us gays, lesbians, and bisexuals could go and dance, laugh, flirt, party, and hang out with friends and loved ones ­ a place where we could breathe freely and openly, delivered for a few hours from Jamaica's otherwise repressive, hateful anti-gay environment. At Entourage and in other places, Brian was not afraid to challenge the police, fiercely, when they attempted to harass him. He was not afraid to represent J-FLAG on the radio, using his own name, and to appear on television, representing the organisation, showing his face. He did it all with great humour and generosity, and lived, until a few weeks ago, to tell about it. In that regard, he was truly an example to all of us who are gay, lesbian, or bisexual ­ an example of just what bravery and risk can accomplish.



It remains to be seen whether Brian was murdered specifically because he was gay, although given the extremely violent nature of the crime and his being so widely known as an outspoken gay man, one would be a bit naive not to wonder. These are hard times for all Jamaicans living on the island, but they're especially hard for gay men, and for men who have sexual/romantic involvements with other men, and with women, and don't call themselves 'gay'.



SHROUD OF FEAR
Many men who desire other men in Jamaica continue to live with an enormous amount of anxiety, shame and fear. Such is also the case for women who love other women. Those of us who are men, particularly after an incident such as which took Brian's life, return to that gnawing fear: will someone strike us down anytime soon because we are 'b-men'? How will it happen? With fire, machetes, pickaxes, hammers, guns, knives or simple strangling? Or will it be 'just' a beating? Or a good old-fashioned stoning? Will our father do it to us, or a neighbour? A boyfriend of ours, or a co-worker?



Will everyone in our community turn on us? Will it happen in the cool, quieter hours of the night, or beneath the sun's blazing afternoon? Will people laugh after our death, as they did after Brian's or will some cry for us, as many did for Brian? Will people tell each other after our murder that we 'deserved' it, or were 'asking for' it? Will people in our families be so ashamed of us, and so embarrassed, that they'll refuse to speak about us to anyone, especially when it comes to the men we loved? Will self-hating gay men say vicious things about us - that we were nothing more than a 'sketel', nothing more than a 'butu', so what could we expect?



We all have faced discrimination and bigotry from friends, family members, church members, and others; yet many of us somehow have managed to survive that bigotry, and even triumph. In that regard, we, male and female homosexuals, are truly testaments to survival and the human spirit. Jamaica would be much poorer without our talent, hard work, skills, and intelligence, and Jamaica knows it. Jamaica will be much poorer without the light of Brian Williamson, but the gay/lesbian community, and J-FLAG, will continue, and prevail, as Brian himself would have wanted us to.



EQUAL TO NAZI TYRANNY
Make no mistake ­ years from now, the world will look at Jamaica the way we do at Nazis today. Jamaica's hatred of homosexuals is the equal of Nazis' hatred of Jews. It is the equal of racist whites' hatred of blacks, is the equal of all hatred everywhere ­ just as ugly, just as destructive and self-destructive, just as ignorant and narrow. Just as evil.



We are Nazis toward lesbians and gay men, but Hitler's fury didn't wipe out all the Jews, and Jamaica's rage won't kill all of us - it won't even kill those of us who hate ourselves so much because Jamaica has taught us to hate ourselves and other gay people.
In our private spaces we still love and make love to each other, we still tell jokes and drink, play cards and watch T.V, nyam our curry goat and brown stew chicken, go on bad and tek bad tings mek laugh. We still dream of love, like everyone else, and, when necessary, we take care of each other. If anything, Brian's death should teach us all to do all these things even better.



But it should teach us something else, even more important: it should teach us that we, and no one else, will have to make the kind of world we want our children to live in. If one of our children turns out to be gay ­ and I mean the children of any Jamaican, any person, heterosexual or homosexual, since we, too, produce children ­ are we prepared to send them out into a world that might chop them up, burn them, dash acid on them, or burn down their house? Or stone them? Or cause them to flee Jamaica in fear? Or cause them to grow up lying about themselves, lying to their parents, to spouses, children, friends, family ­ to everyone?
What are we all doing right now, nearly one week after a brave man's death, to protect our children from that world? From this world?
Brian featured on the bottom of his outgoing e-mails a quote from Gandhi: "We must become the change we wish to see in the world." It's useful, but to achieve what it says requires a tremendous amount of human bravery: brave heart, brave mind, brave soul, and the courage to expand the mind beyond the prejudices that make us happy and comfortable. Are we prepared to try and live this way, if only to keep other people from being killed as Brian was killed, and to save ourselves from such a death as well?

Light a candle, then, for this man who was loved. Light many candles, and remember his name.

Remember his laughter.
Remember how much he loved other men, and how very much he wanted them to love him in return. Remember how much he loved his cat Jonathan and his dog Tessa - poor Tessa, who was there, at home, on the morning of his death.
Remember how Brian loved his garden, especially the trailing yellow allamanda flowers on his front lawn's overhead trellis. Say a prayer for him, and say another for those terrible lost people who killed him.
Remember how much power, love, and life he brought us in Jamaica. Remember, how much braver he made so many of us. Remember how he expanded our entire country. Remember, and know that he will not be forgotten.

Homophobic governments block gays from UN AIDS conference

1 comments
Homophobic governments block gays from UN AIDS conference
By Tony Grew • June 5, 2008 - 16:59

General Assembly meetings in 2001 and 2006 resulted in commitments by all member states to halt and reverse the HIV epidemic,
Lesbian and gay and sexual health groups from Jamaica, Zimbabwe and Egypt have been excluded from a major international conference on HIV/AIDS organised by the United Nations General Assembly.


The UN meeting is intended to review progress in the fight against AIDS.
Representatives of the governments of those three countries, all of which are openly homophobic, complained about the presence of the Egyptian Initiative for Personal Rights (EIPR), Gays and Lesbians of Zimbabwe (GALZ), and the Jamaica Forum for Lesbians, All-Sexuals and Gays (J-FLAG).


They were all initially included on the President of the General Assembly's list of human rights groups and international AIDS organisations taking part in next week's high-level meeting.
However, after complaints from Egypt, Zimbabwe, and Jamaica they were denied accreditation.
The General Assembly accepted their respective governments' objection.


"J-FLAG is extremely disappointed by this move," said Jason McFarlane, programme manager of J-FLAG.


"The Jamaican government itself has acknowledged that homophobia is fuelling our HIV epidemic.
"Silencing J-FLAG Jamaica's, only LGBT organisation, undermines Jamaica's efforts to combat HIV/AIDS."


General Assembly meetings in 2001 and 2006 resulted in commitments by all member states to halt and reverse the HIV epidemic by 2010 and to achieve "universal access" to HIV prevention, care, and treatment.


"This meeting is about expanding access to HIV prevention and treatment," said Joe Amon, HIV/AIDS programme director at Human Rights Watch.
"It's hypocritical and counterproductive for UN member states to block organisations from attending who are working to ensure that HIV information and services are truly available to all."

PM was right

1 comments
PM was right
published: Thursday June 5, 2008

The Editor, Sir:

The Prime Minister, the Honourable Bruce Golding, is to be commended for his forthrightness and honesty in the position he took on the B.B.C. regarding homosexuality. All Jamaicans of goodwill should support his stand.

I personally served with homosexuals in the army and in politics. They are mostly vicious, manipulative, scheming and careless with the truth. May I suggest to the prime minister that he takes a close look within his Cabinet for any such person(s).

We are a nation of laws, and that is how we keep order. The Roman Empire fell because of homosexuality. Jamaica suffers from a virus of lost standards. Well done, prime minister, your stand is to be applauded.

I am, etc.,
LESLIE LLOYD
kasjam1@yahoo.com
Walker's Wood P.O

JFLAG Press Release - “OAS General Assembly renews hope in draft resolution on Human Rights”

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For immediate release
June 4, 2008


“OAS General Assembly renews hope in draft resolution on Human Rights”



On Tuesday, June 3, the General Committee of the Organisation of American States, OAS, approved by consensus a draft resolution entitled "Human Rights, Sexual Orientation, and Gender Identity." The aims of the resolution are to:


1). express concerns about acts of violence and related human rights violations against individuals because of their sexual orientation and gender identity;





2). request the OAS' main human rights committee to include on this year's agenda the topic "Human Rights, Sexual Orientation and Gender Identity;" and


3). to request a report by the main implementing arm of the OAS on the implementation ofthis resolution.

J-FLAG joins The Caribbean Forum of Lesbians, All-sexuals and Gays, C-FLAG, in welcoming the draft resolution and note the good intentions of American and particularly Caribbean states regarding the issue of violence against gays and lesbians and considers this an important step forward for the Caribbean and Jamaica.


The organisations hope that with time and a process of education, in accordance with the Universal Declaration of Human Rights, the rights of all citizens to freedom without distinction to race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status will be affirmed and protected. In this regard, J-FLAG sees the draft resolution as renewing hope that the dialogue on violence against members of the gay and lesbian community can be advanced within a framework where the basic rights of all citizens of the Americas to live in free, fair and life-affirming societies are recognised.


The resolution, once adopted by the General Assembly, will serve as a permanent record of the political will of the state parties, including those in the Caribbean, to tackle this insidious problem which faces the gay and lesbian community in Jamaica and the Caribbean.

Contact: J-FLAG
TEL: 1-876-978-8988
EMAIL: admin@jflag.org

Wednesday, June 4, 2008

Symbols and Their Meanings

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Rainbow Flag





Artist Gilbert Baker first proposed the Rainbow Flag as the symbol for the 1978 San Francisco Gay Freedom Day Parade. Volunteers hand-dyed and hand-stitched two huge flags out of organically grown cotton. The original design used eight colors, but hot pink and turquoise were eliminated because of cost. The six colors of the resulting flag displayed at the 1979 parade symbolized the following: red for life, orange for healing, yellow for sun, green for harmony with nature, blue for art, and purple for spirit. Within the first two years of production, the flag became so popular that it used up the world's supply of purple flag cotton. The Rainbow Flag became nationally known after a 1988 lawsuit in which John Stout, a gay man living in West Hollywood, CA. successfully fought his landlord's attempt to keep him from flying the flag from his apartment balcony. A mile-long rainbow flag weighing over 7,000 pounds was carried by over 10,000 people as part of the 1994 New York City Pride Parade, marking the 25th anniversary of the Stonewall Rebellion.


Pre-Nazi Germany of the 1920's saw the modern world's first gay rights movement and the mergence of a visible lesbian and gay culture. In January 1933, only weeks after the Nazi party came to power, a law was passed banning all pro-gay organizations. On May 10, 1933, Hitler Youth staged the Nazis' first book burning, destroying the valuable collection contained in gay rights activist Magnus Hirschfield’s Institute of Sexual Science. Over 12,000 books, 35,000 pictures, and other materials were burned.



Men convicted under the German law known as Paragraph 175, which criminalized homosexual relations (including kissing and embracing), were sent to Nazi concentration camps. The Pink Triangle, now one of the most widely recognized symbols of the gay community, originated in these camps, where tens of thousands of gay men imprisoned during the Holocaust were forced to where the triangle so that they could be easily identified.

The Black Triangle is also rooted in Nazi Germany. Although lesbians were not included in the Paragraph 175 prohibition of homosexuality, there is evidence to indicate that the black triangle was used to designate prisoners with anti-social behavior. Considering that the Nazi idea of womanhood focused on children, kitchen, and church, black triangle prisoners may have included lesbians, prostitutes, women who refused to bear children, and women with other "anti-social" traits.


Jewish gay men were forced to wear a yellow triangle beneath the pink one. From this combination, the six-pointed Jewish Star of David was formed.
Lambda
This Greek letter was adopted by the Gay Activist Alliance in 1970 as a symbol of the gay movement. An ancient Greek regiment of warriors who carried a flag emblazoned with the lambda marched into battle with their male lovers. The group was noted for their fierceness and willingness to fight until death. It became the symbol of their growing movement of gay liberation.



In 1974, the Lambda was subsequently adopted by the International Gay Rights Congress held in Edinburgh, Scotland. As their symbol for lesbian and gay rights, the Lambda has become internationally popular.


Labrys
The Labrys, or double-bladed ax comes from the goddess Demeter (Artemis). It was originally used in battle by Scythian Amazon warriors. The Amazons ruled with a dual-queen system, and were known to be ferocious and merciless in battle, but just and fair once victorious. Rites associated with the worship of Demeter are believed to have involved lesbian sex. Today, the labrys has become a symbol of lesbian and feminist strength and self-sufficiency.

Transgender
Inspired by the gender symbols, the IFGE Logo is another symbol for transgendered peoples. The International Foundation for Gender Education is an educational and charitable organization addressing cross-dressing and transgender issues. One of the organizations logos, this symbol combines the lavender color and the pink triangle shape with a ring denoting various genders all fused into one.

Bisexual
These 2 triangles together have come to be known as a symbol for bisexual men and women.Freedom Rings
Freedom Rings, designed by David Spada with the Rainbow Flag in mind, are six colored aluminum rings. They have come to symbolize independence and tolerance of others. Freedom rings are frequently worn as necklaces, bracelets, rings, and key chains. Recently, Freedom Triangles have emerged as a popular alternative to the rings, though the meaning remains the same.


Bisexual moon symbol.


Gender Symbols
<<<<< gay liberation movements used the male and female symbols superimposed to represent the common goals of lesbians and gay men. These days, the superimposed symbols might also denote a heterosexual aware of the differences and diversity between men and women. A transgendered person might superimpose the male and female symbols in such a way that the arrow and cross join on the same single ring.




Two interlocking female symbols form a lesbian symbol


Two interlocking male symbols form a gay male symbol
On Halloween night (31 October),
1969, sixty members of the Gay Liberation Front (GLF) and the Society for Individual Rights (SIR) staged a protest at San Francisco's Examiner in response to another in a series of news articles disparaging LGBT people in San Francisco's gay bars and clubs. The "peaceful protest" against the "homophobic editorial policies" of the San Francisco Examiner turned "tumultuous" and was called "Friday of the Purple Hand" and "Bloody Friday of the Purple Hand".Examiner employees "dumped a bag of printers' ink from the third story window of the newspaper building onto the crowd".Some reports were that it was a barrel of ink poured from the roof of the building.The protestors "used the ink to scrawl "Gay Power" and other slogans on the building walls" and stamp purple hand prints "throughout downtown San Francisco" resulting in "one of the most visible demonstrations of gay power". “
At that point, the tactical squad arrived -- not to get the employees who dumped the ink, but to arrest the demonstrators who were the victims. The police could have surround the Examiner building...but, no, they went after the gays...Somebody could have been hurt if that ink had gotten into their eyes, but the police came racing in with their clubs swinging, knocking people to the ground. it was unbelievable.-- Larry LittleJohn, then president of SIR
The accounts of
police brutality include women being thrown to the ground and protester's teeth being knocked out.
Inspired by "Black Hand" (La Mano Nera in Italian) extortion methods of Camorra gangsters and the Mafia some activists attempted to institute "purple hand" as a gay and lesbian symbol as a warning to stop anti-gay attacks, with little success. In Turkey, the LGBT rights organization Purple Hand EskiÅŸehir LGBT Formation (MorEl EskiÅŸehir LGBTT OluÅŸumu), also bears the name of this symbol


Bisexual Flag
Bisexual Pride Flag The pink color represents sexual attraction to the same sex only (gay and lesbian); the blue represents sexual attraction to the opposite sex only (straight) and the resultant overlap color purple represents sexual attraction to both sexes (bi).

Red Ribbon
The Red Ribbon is a symbol of our concerns for our brothers and sisters afflicted with AIDs and HIV related disease. The wearing or displaying of the Red Ribbon also indicates our disgust and abject horror at the negligence of governments and health organizations to act promptly when this disease was first encountered in the early 80s.

'Gay rights' is abnormal

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'Gay rights' is abnormal '
published: Wednesday June 4, 2008

The Editor, Sir:

It is my firm belief that there should not even be a debate on the subject on 'gay rights'. Homosexual rights should be no different from any other person's constitutional rights in this country. They should be treated in like manner save and except to promote the 'rights of 'gay'.
What is 'gay rights'? To have a law for same-sex marriage, to say that homosexuality is normal! How can that be! Homosexuality is not normal, it is very abnormal.

The male and female bodies are a perfect fit for pleasure and reproduction. That's the natural law of nature. Why should man go against the natural law? Not even the lower animals have these tendencies.

What is this 'gayrights' campaign?
So, whether homosexuality stems from a chemical imbalance, a brain malfunction, or plain perversion, it is still abnormal.How can you make that right? So what is this 'gay rights' campaign that is currently taking place all over the globe and now prevalent in Jamaica?
If you are abnormal and are homosexual, keep it to yourself and your partner. Don't flaunt something that is morally wrong and abnormal. We will not stand for it in this country. And so be it, Amen!

I am, etc.,
LUCI EMANUEL
luci_emanuel@hotmail
Related Posts with Thumbnails

AddThis

Podcasts You may have missed or want to re-listen




A look at the fear of the feminine (Effemophobia) by Jamaican standards & how it drives the homo-negative perceptions/homophobia in Jamaican culture/national psyche.



and



After catching midway a radio discussion on the subject of Jamaica being labelled as homophobic I did a quick look at the long held belief in Jamaica by anti gay advocates, sections of media and homophobes that several murders of alleged gay victims are in fact 'crimes of passion' or have jealousy as their motives but it is not as simple or generalized as that.

Listen without prejudice to this and other podcasts on one of my Soundcloud channels

More uploads




Aphrodite’s PRIDE JA tackles gender identity, transgender misconceptions .....



Nationwide New Network, NNN devoted some forty five minutes of prime time yesterday evening to discuss the issue and help listeners to at least begin to process some of the information coming from the most public declaration exercise as done by Jenner. Guests on the show were Dr Karen Carpenter Board Certified Clinical Sexologist and Psychologist, ‘Satiba’ from Aphrodite’s P.R.I.D.E Jamaica of which I am affiliated and Lecturer (Sociologist) and host of Every Woman on the station Georgette Crawford Williams (sister of PNP member of parliament Damian Crawford); one of the first questions thrown at Satiba by host Cliff Hughes was why has Jenna waited so long at 65 years old to make such a life changing decision?

Satiba responded that many transwomen have to hide their true identity in life .... given her life when she was younger she was a star athlete she would have been under tremendous precious to stay in from the expectations by the public and her team etc, also owing to the fact that she had a family as a man with children one may not want to upset the flow at that time until the kids are old enough. There is a lot of burden of guilt that some persons carry in weighing the decisions of coming out or transitioning so suppression of one’s true self is the modus operandi.

Dr Carpenter cautioned after a heated exchange:

“We really must remember as professionals we must stay in our lane I will never pronounce as a Sociologist cause I am not a Sociologist ............When we have an opportunity to speak publicly we must be careful of what we say unless it is extremely well informed......”


Aphrodite's P.R.I.D.E Jamaica, APJ launched their website


Aphrodite's P.R.I.D.E Jamaica, APJ launched their website on December 1 2015 on World AIDS Day where they hosted a docu-film and after discussions on the film Human Vol 1






audience members interacting during a break in the event


film in progress

visit the new APJ website HERE

See posts on APJ's work: HERE (newer entries will appear first so scroll to see older ones)

Dr Shelly Ann Weeks on Homophobia - What are we afraid of?


Former host of Dr Sexy Live on Nationwide radio and Sexologist tackles in a simplistic but to the point style homophobia and asks the poignant question of the age, What really are we as a nation afraid of?


It seems like homosexuality is on everyone's tongue. From articles in the newspapers to countless news stories and commentaries, it seems like everyone is talking about the gays. Since Jamaica identifies as a Christian nation, the obvious thought about homosexuality is that it is wrong but only male homosexuality seems to influence the more passionate responses. It seems we are more open to accepting lesbianism but gay men are greeted with much disapproval.

Dancehall has certainly been very clear where it stands when it comes to this issue with various songs voicing clear condemnation of this lifestyle. Currently, quite a few artistes are facing continuous protests because of their anti-gay lyrics. Even the law makers are involved in the gayness as there have been several calls for the repeal of the buggery law. Recently Parliament announced plans to review the Sexual Offences Act which, I am sure, will no doubt address homosexuality.

Jamaica has been described as a homophobic nation. The question I want to ask is: What are we afraid of? There are usually many reasons why homosexuality is such a pain in the a@. Here are some of the more popular arguments MORE HERE

also see:
Dr Shelly Ann Weeks on Gender Identity & Sexual Orientation


Sexuality - What is yours?

Promised conscience vote was a fluke from the PNP ........



SO WE WERE DUPED EH? - the suggestion of a conscience vote on the buggery law as espoused by Prime Minister (then opposition leader) in the 2011 leadership debate preceding the last national elections was a dangling carrot for a dumb donkey to follow.

Many advocates and individuals interpreted Mrs Simpson Miller's pronouncements as a promise or a commitment to repeal or at least look at the archaic buggery law but I and a few others who spoke openly dismissed it all from day one as nothing more than hot air especially soon after in February member of parliament Damian Crawford poured cold water on the suggestion/promise and said it was not a priority as that time. and who seems to always open his mouth these days and revealing his thoughts that sometimes go against the administration's path.

I knew from then that as existed before even under the previous PM P. J. Patterson (often thought to be gay by the public) also danced around the issue as this could mean votes and loss of political power. Mrs Simpson Miller in the meantime was awarded a political consultants' democracy medal as their conference concludes in Antigua.


War of words between pro & anti gay activists on HIV matters .......... what hypocrisy is this?



War of words between pro & anti gay activists on HIV matters .......... what hypocrisy is this?

A war of words has ensued between gay lawyer (AIDSFREEWORLD) Maurice Tomlinson and anti gay activist Dr Wayne West (supposed in-laws of sorts) as both accuse each other of lying or being dishonest, when deception has been neatly employed every now and again by all concerned, here is the post from Dr West's blog

This is laughable to me in a sense as both gentleman have broken the ethical lines of advocacy respectively repeatedly especially on HIV/AIDS and on legal matters concerning LGBTQ issues

The evidence is overwhelming readers/listeners, you decide.


Fast forward 2015 and the exchanges continue in a post from Dr Wayne West: Maurice Tomlinson misrepresents my position on his face book page and Blog 76Crimes

Tomlinson's post originally was:






Urgent Need to discuss sex & sexuality II






Following a cowardly decision by the Minister(try) of Education to withdraw an all important Health Family Life, HFLE Manual on sex and sexuality

I examine the possible reasons why we have the homo-negative challenges on the backdrop of a missing multi-generational understanding of sexuality and the focus on sexual reproductive activity in the curriculum.

also see:

and





Calls for Tourism Boycotts are Nonsensical at This Time





(2014 protests New York)

Calling for boycotts by overseas based Jamaican advocates who for the most part are not in touch with our present realities in a real way and do not understand the implications of such calls can only seek to make matters worse than assisting in the struggle, we must learn from, the present economic climate of austerity & tense calm makes it even more sensible that persons be cautious, will these groups assist when there is fallout?, previous experiences from such calls made in 2008 and 2009 and the near diplomatic nightmare that missed us; especially owing to the fact that many of the victims used in the public advocacy of violence were not actual homophobic cases which just makes the ethics of advocacy far less credible than it ought to be.

See more explained HERE from a previous post following the Queen Ifrica matter and how it was mishandled

Newstalk 93FM's Issues On Fire: Polygamy Should Be Legalized In Jamaica 08.04.14



debate by hosts and UWI students on the weekly program Issues on Fire on legalizing polygamy with Jamaica's multiple partner cultural norms this debate is timely.

Also with recent public discourse on polyamorous relationships, threesomes (FAME FM Uncensored) and on social.

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Violence & venom force gay Jamaicans to hide



a 2009 Word focus report where the history of the major explosion of homeless MSM occurred and references to the party DVD that was leaked to the bootleg market which exposed many unsuspecting patrons to the public (3:59), also the caustic remarks made by former member of Parliament in the then JLP administration.

The agencies at the time were also highlighted and the homo negative and homophobic violence met by ordinary Jamaican same gender loving men.

The late founder of the CVC, former ED of JASL and JFLAG Dr. Robert Carr was also interviewed.

At 4:42 that MSM was still homeless to 2012 but has managed to eek out a living but being ever so cautious as his face is recognizable from the exposed party DVD, he has been slowly making his way to recovery despite the very slow pace.

Thanks for your Donations

Hello readers,

Thank you for your donations via Paypal in helping to keep this blog going, my limited frontline community work, temporary shelter assistance at my home and related costs. Please continue to support me and my allies in this venture that has now become a full time activity. When I first started blogging in late 2007 it was just as a pass time to highlight GLBTQ issues in Jamaica under then JFLAG's blogspot page but now clearly there is a need for more forumatic activity which I want to continue to play my part while raising more real life issues pertinent to us.

Donations presently are accepted via Paypal where buttons are placed at points on this blog(immediately below, GLBTQJA (Blogspot), GLBTQJA (Wordpress) and the Gay Jamaica Watch's blog as well. If you wish to send donations otherwise please contact: glbtqjamaica@live.com or lgbtevent@gmail.com



Activities & Plans: ongoing and future
  • Work with other Non Governmental organizations old and new towards similar focus and objectives

  • To find common ground on issues affecting GLBTQ and straight friendly persons in Jamaica towards tolerance and harmony

  • Exposing homophobic activities and suggesting corrective solutions

  • Continuing discussion on issues affecting GLBTQ people in Jamaica and elsewhere

  • Welcoming, examining and implementing suggestions and ideas from you the viewing public

  • Present issues on HIV/AIDS related matters in a timely and accurate manner

  • Assist where possible victims of homophobic violence and abuse financially, temporary shelter(my home) and otherwise

  • Track human rights issues in general with a view to support for ALL
Thanks again for your support.

Tel: 1-876-841-2923




Peace

Information & Disclaimer


Individuals who are mentioned or whose photographs appear on this site are not necessarily Homosexual, HIV positive or have AIDS.

This blog contains pictures that may be disturbing. We have taken the liberty to present these images as evidence of the numerous accounts of homophobic violence meted out to alleged gays in Jamaica.

Faces and names withheld for the victims' protection.

This blog not only watches and covers LGBTQ issues in Jamaica and elsewhere but also general human rights and current affairs where applicable.

This blog contains HIV prevention messages that may not be appropriate for all audiences.

If you are not seeking such information or may be offended by such materials, please view labels, post list or exit.

Since HIV infection is spread primarily through sexual practices or by sharing needles, prevention messages and programs may address these topics.

This blog is not designed to provide medical care, if you are ill, please seek medical advice from a licensed practitioner

Thanks so much for your kind donations and thoughts.

As for some posts, they contain enclosure links to articles, blogs and or sites for your perusal, use the snapshot feature to preview by pointing the cursor at the item(s) of interest. Such item(s) have a small white dialogue box icon appearing to their top right hand side.

Recent Homophobic Cases

CLICK HERE for related posts/labels and HERE from the gayjamaicawatch's BLOG containing information I am aware of. If you know of any such reports or incidents please contact lgbtevent@gmail.com or call 1-876-841-2923

Peace to you and be safe out there.

Love.


What to do if you are attacked (News You Can Use)


First, be calm: Do not panic; it may be very difficult to maintain composure if attacked but this is important.

Try to reason with the attacker: Establish communication with the person. This takes a lot of courage. However, a conversation may change the intention of an attacker.

Do not try anything foolish: If you know outmaneuvering the attacker is impossible, do not try it.

Do not appear to be afraid: Look the attacker in the eye and demonstrate that you are not fearful.

This may have a psychological effect on the individual.

Emergency numbers

The police 119

Kingfish 811

Crime Stop 311

Steps to Take When Contronted or Arrested by Police


a) Ask to see a lawyer or Duty Council

b) Only give name and address and no other information until a lawyer is present to assist

c) Try to be polite even if the scenario is tensed) Don’t do anything to aggravate the situation

e) Every complaint lodged at a police station should be filed and a receipt produced, this is not a legal requirement but an administrative one for the police to track reports

f) Never sign to a statement other than the one produced by you in the presence of the officer(s)

g) Try to capture a recording of the exchange or incident or call someone so they can hear what occurs, place on speed dial important numbers or text someone as soon as possible

h) File a civil suit if you feel your rights have been violated. When making a statement to the police have all or most of the facts and details together for e.g. "a car" vs. "the car" represents two different descriptions

j) Avoid having the police writing the statement on your behalf except incases of injuries, make sure what you want to say is recorded carefully, ask for a copy if it means that you have to return for it

What to do


a. Make a phone call: to a lawyer or relative or anyone

b. Ask to see a lawyer immediately: if you don’t have the money ask for a Duty Council

c. A Duty Council is a lawyer provided by the state

d. Talk to a lawyer before you talk to the police

e. Tell your lawyer if anyone hits you and identify who did so by name and number

f. Give no explanations excuses or stories: you can make your defense later in court based on what you and your lawyer decided

g. Ask the sub officer in charge of the station to grant bail once you are charged with an offence

h. Ask to be taken before a justice of The Peace immediately if the sub officer refuses you bail

i. Demand to be brought before a Resident Magistrate and have your lawyer ask the judge for bail

j. Ask that any property taken from you be listed and sealed in your presence

Cases of Assault:An assault is an apprehension that someone is about to hit you

The following may apply:

1) Call 119 or go to the station or the police arrives depending on the severity of the injuries

2) The report must be about the incident as it happened, once the report is admitted as evidence it becomes the basis for the trial

3) Critical evidence must be gathered as to the injuries received which may include a Doctor’s report of the injuries.

4) The description must be clearly stated; describing injuries directly and identifying them clearly, show the doctor the injuries clearly upon the visit it must be able to stand up under cross examination in court.

5) Misguided evidence threatens the credibility of the witness during a trial; avoid the questioning of the witnesses credibility, the tribunal of fact must be able to rely on the witness’s word in presenting evidence

6) The court is guided by credible evidence on which it will make it’s finding of facts

7) Bolster the credibility of a case by a report from an independent disinterested party.

Sexual Health / STDs News From Medical News Today

VACANT AT LAST! SHOEMAKERGULLY: DISPLACED MSM/TRANS PERSONS WERE IS CLEARED DECEMBER 2014





CVM TV carried a raid and subsequent temporary blockade exercise of the Shoemaker Gully in the New Kingston district as the authorities respond to the bad eggs in the group of homeless/displaced or idling MSM/Trans persons who loiter there for years.

Question is what will happen to the population now as they struggle for a roof over their heads and food etc. The Superintendent who proposed a shelter idea (that seemingly has been ignored by JFLAG et al) was the one who led the raid/eviction.

Also see:
the CVM NEWS Story HERE on the eviction/raid taken by the police

also see a flashback to some of the troubling issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless GBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE

GLBTQJA (Blogger): HERE

see previous entries on LGBT Homelessness from the Wordpress Blog HERE

May 22, 2015 update, see: MP Seeks Solutions For Homeless Gay Youth In New Kingston



THE BEST OF & Recommended Audioposts/Podcasts


THE BEST OF & Recommended Audioposts/Podcasts 




The Prime Minister (Golding) on Same Sex Marriages and the Charter of Rights Debate (2009)


Other sides to the msm homeless saga (2012)


Rowdy Gays Matter 21.08.11 more HERE



Ethical Professionlism & LGBT Advocates 01.02.12 more HERE


Portia Simpson Miller - SIMPSON MILLER DEFENDS GAY COMMENT 23.12.11


2 SGL Women lost, corrective rape and virtual silence from the male dominated advocacy structure


Al Miller on UK Aid & The Abnormality of Homosexuality 19.11.11


Homosexuality is Not Illegal in Jamaica .... Buggery is despite the persons gender 12.11.11 MORE HERE 


MSM Homelessness 2011 ...my two cents


Black Friday for Gays in Jamaica More HERE


Bi-phobia by default from supposed LGBT advocate structures?


Homeless MSMs Saga Timeline 28.08.11 (HOT!!!) see more HERE


A Response to Al Miller's Abnormality of Homosexuality statement 19.11.11


UK/commonwealth Aid Matter & The New Developments, no aid cuts but redirecting, ethical problems on our part - 22.11.11


Homophobic Killings versus Non Homophobic Killings 12.07.12


Big Lies, Crisis Archiving & More MSM Homlessness Issues 12.07.12


More MSM Challenges July 2012 more sounds HERE


GLBTQ Jamaica 2011 Summary 02.01.12 more HERE


Homosexuality Destroying the Family? .............. I Think Not!


Lesbian issues left out of the Jamaican advocacy thrust until now?


Club Heavens The Rebirth 12.02.12 and more HERE


Should gov't provide shelter for homeless msm?


National attitudes to gays survey shows 78% of J'cans say NO to buggery repeal


1st Anniversary of Homeless MSM civil disobedience (Aug 23/4) 2012 more HERE


JFLAG's rejection of rowdy homeless msms & the Sept 21st standoff .........


Atheism & Secularism may cloud the struggle for lgbt rights in Jamaica more HERE


Urgent Need to discuss sex & sexuality II and more HERE


MSM Community Displacement Concerns October 2012


The UTECH abuse & related issues


Beenieman's hypocrisy & his fake apology in his own words and more HERE


Guarded about JFLAG's Homeless shelter


Homophobia & homelessness matters for November 2012 ................


Cabinet delays buggery review, says it's not a priority & more ...........................(November 2012) prior to the announcement of the review in parliament in June 2013 More sounds HERE


"Dutty Mind" used in Patois Bible to describe homosexuals


Homeless impatient with agencies over slow progress for promised shelter 2012 More HERE


George Davis Live - Dr Wayne West & Carole Narcisse on JCHS' illogical fear


Homeless MSM Issues in New Kgn Jan 2013 .......


Homeless MSM challenges in Jamaica February 2013 more HERE


JFLAG Excludes Homeless MSM from IDAHOT Symposium on Homelessness 2013


Poor leadership & dithering are reasons for JFLAG & Jamaica AIDS Support’s temporary homelessness May 2013 more HERE


Response To Flagging a Dead Horse Free Speech & Gay Rights 10.06.13